MPs approve bill to outlaw places of worship for non-Muslims. Maldives

world-maldives-map 

Here is a little of that Muslim tolerant, ‘non compulsion of religion’ for ya:

18 November 2009

MINIVAN NEWS… MPs called for lengthy jail sentences and hefty fines in a bill to outlaw places of worship for non-Muslims in the Maldives.

At today’s sitting, a bill proposed by Fares-Maathoda MP Ibrahim Muttalib on making it illegal to either build places of worship for “false religions” or practice other faiths in public was sent to committee for further review with unanimous consent.

Presenting the legislation, Muttalib said he submitted it because inquiries had been made with the government to establish places of worship and there was no law to stop it.

“The other thing we have to think about today is that the government is considering establishing wedding tourism in the country and this will indirectly set up churches in the country,” he said.

Jail terms

While the bill states that foreigners or expatriates will be allowed to worship in the privacy of their homes, involving Maldivians or encouraging them to participate will be an offence.

The bill specifies a jail term of three to five years or a fine of between Rf36,000 (US$2,800) and Rf60,000 (US$4,669) for those in violation of the law.

During the debate, opposition Dhivehi Rayyithunge Party (DRP) MPs and some independents called for harsher penalties to serve as deterrents.

“I propose that those who violate the provisions in the bill should be jailed for at least ten years,” said Thohdhoo MP Ali Waheed, adding the fine should be increased to Rf500,000 (US$38,000) or Rf1 million (US$77,821).

Waheed said the government was trying to introduce wedding tourism to build churches in the country.

He further said nobody had ever seen the president attend Friday prayers and his administration was intent on destroying the country’s Islamic culture.

Some MPs said foreigners who violated the law should be deported and not allowed back for ten years.

Redundant

Although all MPs supported the spirit of the legislation, MPs of the Maldivian Democratic Party (MDP) argued the bill was redundant as article ten of the constitution states that Islam shall be the basis of all the laws of the Maldives and no laws contrary to any tenet of Islam shall be enacted.

Further, the constitution states a non-Muslim may not become a citizen of Maldives.

Some MPs argued the provision to authorise practicing religions other than Islam was unconstitutional.

Ihavandhoo MP Ahmed Abdullah said they consider the implications of enacting a law to allow foreigners to worship privately.

“Even now we are unable to check and monitor illegal activities,” he said. “So after authorising something like this, how can we make sure Maldivians aren’t involved?” Continue Reading →

Major Hassan and his pen pals.

Here are a couple of videos from an article on Tundra Tabloids. I rearanged them a bit but go over and have a look he has some other great stuff there as well. The man can photoshop what can I say.

In any case it appears that Hassan gave a lot of zakat, or charity money for Islamic terrorist groups, and had for years before he decided to go out in a blaze of murder. Quite the choice of pen pals. It must be getting hard for leftist defenders of Islam to claim he was acting against the peaceful intentions of the faith and was really just some nut.

Here is the video from ABC News on his pen pals. Click over for more info if you like.

Now after watching this, it may be worth noting that he could have spared himself a lot of time and trouble if he just watched a few Robert Spencer lectures. Hell most of us in the anti-jihad could have answered his questions with chapter and verse. Spencer would be who I would go to first though:

15 Year Old Egyptian Convert to Christianity Sends Plea to Obama

hat tip to R.E.A.L

peterathanasiusdina Cairo (AINA) — 15-year-old Egyptian girl Dina el-Gowhary, who converted from Islam to Christianity, has sent a plea to President Obama, complaining of mistreatment by the Egyptian Government and asking for his mediation. “Mr President Obama,” she writes, “we are a minority in Egypt. We are treated very badly. You said that the Muslim minority in America are treated very well, so why are we not treated here likewise? We are imprisoned in our own home because Muslim clerics called for the murder of my father, and now the Government has set for us a new prison, we are imprisoned in our own country.”

The handwritten Arabic letter, posted on Coptic websites, also says “I am 15 years old but I still have hope that my message will reach President Obama.”

The el-Gowhary family was barred from leaving Egypt on September 17, 2009 without any legal reason. They were told, however, that the order came from a higher authority (AINA 9-26-200).

Dina, is the daughter of 57-year-old Maher el-Gowhary, also known by his Christian name Peter Athanasius, who embraced Christianity secretly 35 years ago. In August, 2008 he filed the second ever lawsuit of a Muslim-born Egyptian against the Egyptian Government to officially alter his identification documents to reflect his new Christian identity. He lost the case in June 2009. According to the Court ruling, the religious conversion of a Muslim is against Islamic Sharia law and poses a threat to the “Public Order” in Egypt. (AINA 6-16-2009). He appealed the ruling.

Maher and Dina have been living in hiding ever since he filed his lawsuit because Muslim clerics have called him an apostate and several Fatwas (religious edicts), for ‘spilling his blood’ have been issued. He frequently changes where he lives to evade being killed, and friends supply him with food. “We cannot sleep, eat or go out in the street,” he said. He believes that the authorities are putting pressure on them (he and Dina) to re-convert back to Islam, “but this will never happen, even if we have to live on the streets. We love our Lord Jesus, and we have left Islam for good.”

The International Humanist and Ethical Union (IHEU), in conjunction with Copts United, presented el-Gowhary’s case to the UN Human Rights Council in its 12th session in September 2009.

Maher visited the Canadian Embassy to see if he can get religious asylum. He found an Egyptian receptionist there in her Hijab, so he left. The Egyptian staff at Western embassies in Cairo are under the control of State Security.

Maher lashed out today at the Egyptian Government, asking for his Egyptian nationality to be taken away if it is the reason why the Government is adamant on depriving him of his basic rights as an Egyptian citizen. He told Copts United “if the Egyptian nationality is the cause of my imprisonment within my home and being unable to move, then I do not want it.” He added that it would be more honorable for him to hold the nationality of any other country rather than the Egyptian one “Where I live together with my daughter suffering imprisonment within the walls of my apartment and without any freedom.”

By Mary Abdelmassih

Islamists stone woman to death in Somalia, man lashed

From Bloomberg.com, courtesy TROP

Somali Woman Stoned to Death After Being Convicted of Adultery

By Hamsa Omar

Nov. 18 (Bloomberg) — A Somali woman was stoned to death after being found guilty of adultery in breach of Islamic law.

Halima Ibrahim Abdirahman, a 29-year-old married woman, was executed after confessing to having had sex with a 20-year-old unmarried man, Sheikh Ibrahim Sheikh Abdirahman, the judge at her trial, told spectators at the execution yesterday at Eelboon in southern Somalia. Sheikh Ibrahim’s remarks were broadcast on Radio Hornafrik and monitored in the capital, Mogadishu.

The 20-year-old man, who was unidentified, was sentenced to 100 lashes, Sheikh Ibrahim said.

Most of southern and central Somalia is controlled by Islamist groups including al-Shabaab and Hisb-ul-Islam, following a two-year battle with the country’s Western-backed government. The Islamists are proponents of Shariah law, which operates under a code of Islamic principles first established in the Arab world by the prophet Muhammad in the seventh century.

In November 2008, a 13-year-old rape victim was stoned to death after being accused of adultery, according to Amnesty International, the London-based human rights group.

Why Pakistan is winning ITS war against the Taliban

By way of a forward, I cant help but notice from the picture that perhaps if the Taliban didn’t watch as many cartoons they wouldn’t have such a warped world view. Does anyone in the photo in the story look familiar?

Dumb Donald, Taliban fashion man
Dumb Donald, Taliban fashion man

From The Daily Mail UK:

In Mingora, the city of 250,000 people that was until recently the headquarters of Pakistan’s Swat valley Taliban, the shopping centre is heaving.

‘Bloody Chowk’, the crossroads where the militants used to leave the butchered bodies of their victims every night, is once again merely a mini-roundabout, surrounded by camera and shoe shops.

Further up the valley, a scenically idyllic 100-mile seam of fertility dividing the Northwest Frontier mountains, the girls’ schools that were blown up by the Taliban are reopening, with lessons taking place in tents.

Further up the valley, a scenically idyllic 100-mile seam of fertility dividing the Northwest Frontier mountains, the girls’ schools that were blown up by the Taliban are reopening, with lessons taking place in tents.

PakistaniSuccess: Pakistani army soldiers with captured militants at Lower Dir in the Swat valley

The barbers ordered to stop shaving beards on pain of death are back in business, and Mullah FM, the radio station used by the Taliban leader Maulana Fazlullah to broadcast his extremist sermons, is off the air.

Western leaders often insinuate that there is something half-hearted about Pakistan’s struggle against those responsible not only for bringing terror to Swat but providing safe havens for the Taliban fighting in Afghanistan, to say nothing of the series of devastating bombings in the big Pakistani cities.

Last month, US Secretary of State Hillary Clinton suggested that some in Pakistan’s government must know the whereabouts of Al Qaeda leaders such as Osama Bin Laden, still said by some to be hiding in the frontier’s tribal areas.

Gordon Brown has repeatedly urged the Pakistanis to ‘do more’, claiming that three-quarters of terrorist plots in Britain have links to Pakistan.

Yet last week he also admitted that, across the Afghan border, some of the territory the British Army took at such terrible cost last summer is already back under Taliban control.

As I walked unmolested through the alleys of Mingora’s bazaar, his comments provoked some uncomfortable thoughts.

First the good news: the Swat example shows that the Taliban are not invincible, and that it is possible to fight a counter-insurgency against them and win.

Unfortunately, however, the very reasons Pakistan appears to be doing quite well, both in Swat and in the current military operation further south in Waziristan, make the prospects of Nato success in Afghanistan more remote.

Moreover, one of the Pakistanis’ evident strengths – a clear strategic focus with operations of limited scope that tackle the enemy one area at a time – is woefully lacking in Afghanistan.

‘You have to recognise the limits of your power. When you try to attain too many objectives simultaneously, you end up attaining nothing,’ General Athar Abbas, the Pakistan army’s chief spokesman, told me.

‘If you don’t have clarity from the beginning, especially about what to do after you capture somewhere, you will run into serious problems – and that is what’s happening across the border.

‘You have to retain your successes, and the only way to do that is with popular support.’

Life in Mingora isn’t yet back to normal: the death and destruction have simply been too great. Fazlullah used to be a chairlift operator and one of the first things the Taliban did was to blow up the Swat valley’s ski facilities.

Skirmishes continue in outlying areas and there is still a curfew. But the progress is unmistakable.

When I last visited Pakistan in June, at the height of the Swat campaign, there were more than two million internally displaced persons (IDPs) living on the scorching plains in camps and relatives’ spare rooms.

But a remarkably efficient army-led transport and reconstruction effort has meant more than 95 per cent of them have been back home for weeks.

More impressive is the fact that despite having been IDPs, and in many cases having once been in favour of the Taliban, few Swat people appear to want them back.

‘When Fazlullah started his broadcasts, he had a lot of support,’ said Shiraz Khan, a local TV cameraman. ‘Not now. Their methods have been exposed.’

One night, he said, he was woken by the shrieks of his next-door neighbour. ‘The Taliban had come to her house and, in front of her and the rest of the family, they were murdering her oldest son and her husband by cutting their throats.’

‘When you see a dead body, its cut-off head lying on its chest, it’s a truly terrible sight,’ said a local professor, who asked not to be named.

‘The people supported the Taliban because they felt the state was not giving them justice. But now they are finished.’

The army is still in Mingora, but responsibility for law and order is back with the police.
‘The community is helping us with information,’ said Qazi Farooq, the district chief.

He said that ‘regular police work’ had led to the capture of dozens of militants, 60 of whom have already been charged in the criminal courts with crimes including murder and blowing up bridges.

In the remoter areas, ‘lashkars’ – tribal militias – have been formed to root out the last Taliban. If only the British Army had encountered similar reactions in Helmand, Afghanistan.

Last Friday, when I visited a new IDP centre established at a cricket ground in Dera Ismail Khan on the South Waziristan border, I heard the main reason why starkly expressed.

The IDPs there come from the same Pathan tribe, the Mehsuds, which is also the main source of the local Taliban.

But having been brutalised in a similar fashion to the people of Swat, several men told me they were ready to work with the army to ensure that its gains were maintained once they went home.

‘The thing is this,’ said Mohammed Qasar, a farmer from the district of Lada. ‘If the army treat us well, we will co-exist with them, because ultimately we are Pakistanis. The soldiers are our people, too.’

And there, alas, is the rub. The new counter-insurgency buzzword for Gordon Brown and Nato’s commanding general in Afghanistan, Stanley McChrystal, is ‘protecting the population’ in order to consolidate gains.

But honorable as that intention may be, no Afghan Pathan will ever describe the British or US troops as ‘our people’. Whatever their avowed policy, Nato troops will always look like occupiers.

In Pakistan, the fact that the army is being deployed inside its own country is a possible source of weakness.

This imposes a delicacy that is often not appreciated: it is, in the words of one general, ‘a pretty big deal’, and in order to rely on public support, it has had to wait until the Taliban’s outrages have become manifest before launching operations.

But having got that backing, it has become a source of strength.

Meanwhile, General Abbas cited a further stupefying sign of Nato’s apparent absence of strategic co-ordination.

In the name of the new ‘protection’ strategy, the US has this autumn been withdrawing from its posts on the Afghan side of the frontier, including those in Paktika, the province next to South Waziristan.

‘It will create a vacuum,’ he said, ‘and if militants escape from Waziristan, what can we do? We cannot fire on them when they cross the border.’

For years, Nato chiefs have accused Pakistan of failing to deal with the Taliban’s safe havens in Pakistani territory. Now, in one of the more bitter ironies of this ever-lengthening war, that role has been reversed.
Read more: http://www.dailymail.co.uk/debate/article-1227826/Why-Pakistan-winning-ITS-war-Taliban.html#ixzz0WwNRoRSe

Turkish apostate of Islam in Germany

Here is a nice little film clip from what I believe is a German TV woman’s network about a girl who left her religious Turkish Muslim family and integrated into greater German society. Personally, I wouldn’t sell her life insurance if I was Lloyd’s of London. But she has a great attitude anyway.

Thank you to StopSHARIAlawNOW for sending me this video and to Jscivias for the translation. Any errors are mine and mine alone.

France: no place for the burqua

From The Telegraph U.K.

Nicolas Sarkozy pushes for burqa ban in France

President Nicolas Sarkozy has reiterated his belief that the burqa, the head-to-toe veil worn by some Muslim women, has no place in secular France.

Published: 11:00PM GMT 12 Nov 2009

“France is a country where there is no place for the burqa, where there is no place for the subservience of women,” he said in a speech on French national identity.

France, home to Europe’s biggest Muslim minority, has set up a special panel of 32 lawmakers to consider whether a law should be enacted to bar Muslim women from wearing the full veil.

The country has had a long-running debate on how far it is willing to go to accommodate Islam without undermining the tradition of separating church and state, enshrined in a flagship 1905 law.

In 2004, it passed a law banning headscarves or any other “conspicuous” religious symbols in state schools to defend secularism.

Mr Sarkozy in June said the burqa was not a symbol of religious faith but a sign of women’s “subservience” and declared that the full veil was “not welcome” in France.

He was speaking on Thursday in the Alpine town of La Chapelle en Vercors in his first intervention in a country-wide debate begun last month on what it means to be French.

Public meetings are due to take place in some 450 government offices around the country, involving campaigners, students, parents and teachers, unions, business leaders and French and European lawmakers.

The debate will end with a conference early next year on the twin questions of “what it means to be French today” and “what immigration contributes to our national identity.”

The Socialist opposition has accused the government of pandering to anti-immigrant sentiment to shore up support on the Right ahead of regional elections in March.

It has said the debate risks alienating France’s large immigrant communities.

But Mr Sarkozy on Thursday defended the “noble debate” and said: “Those who do not want this debate are afraid of it.”

A Canadian solution to gender inequality in Islam.

I have read and posted countless stories dealing with Islam, its dress codes for women, it’s demand for the right to remove the right for women to decide what they can wear and it’s utter and very un-Canadian gender inequality. Remember, I write from Ottawa, the Capital of Canada where women in fact sort of won the right to go topless outdoors in public as men sort of have that right as well. I say sort of, because it wasn’t long after Ottawa City Council voted to give Ottawa women the ‘right’ to bare breasts when an Ottawa Football team started having ‘Mardis Gras’ nights and men were giving strands of beads to women for showing their stuff. Of course, that same city council banned that on the grounds that it was ‘exploiting women’.  So in Ottawa, women have the right to go topless, unless they do, then they are being exploited, so they cannot.

However the Muslim community offers a special problem. They demand the right to remove the right for women to self determine what they can wear or how they are to be ‘exploited’. Hell Muslim women in Toronto even sued UPS for not being able to wear the long bathrobes at work as UPS demands pants for safety reasons as all employees there will from time to time find themselves on ladders.

Islam demands that only men may wear pants.

Well. I propose this very Canadian solution to the entire issue of gender and Islam.

Clearly gender inequality cannot be tolerated. This is Canada after all. And we do also know, that a full face covering that shields identity of women presents problems on everything from voting to presenting a bus pass, while Muslim men on the other hand, seem to think we all want to look at their faces.

Pants are more practical than bathrobes for both men and women, and women in the west fought for a decade or more for the right to wear pants and be accepted, this right being finally won by Mary Tyler Moore as she demonstrated five days a week on the Dick Van Dyke Show. (By the way, why is there no statue to Ms. Moore on Parliament Hill? Would make more sense than the one there now of Nellie McClung and her eugenics program) cbs_dickvandykeshow2

So I propose the following.

The perfect solution to Islam and gender inequality. A simple, elegant solution. All devout religious Muslims who wish to make their women dress according to the laws of sharia must also wear the same thing. Good for the goose right? Must also be good for the gander.

A one size fits all, practical solution which would allow the women to work at UPS, the men to know that their women are properly covered, a nice shield so that the men are also easily recognizable as devout Muslims in case we encounter them on a bus, train, airplane, military base, on a bycicle with large saddlebags etc. and can take proper defensive action, and although her face is covered, we can still actually identify the person with this suit on. I call it, the ‘Beerka.’

A gender neutral Islamic garb

A gender neutral Islamic garb

Eeyore for Vlad

Muslim gets jail time for threatening honour crime

From The Ottawa Citizen

Union boss jailed in ‘honour’ crime

Yusef Al Mezel gets one-year term for threatening daughter with violence

By Andrew Seymour, The Ottawa CitizenNovember 11, 2009

The head of Ottawa’s taxi union has been sentenced to 12 months in jail for threatening his daughter with an honour crime if she did not obey his wishes.

Ontario Superior Court Justice Lynn Ratushny said the sentence was the minimum penalty that Yusef Al Mezel could serve to address the “strong need” for denunciation and general deterrence after he implied that the actions of his 23-year-old daughter would be met with violence because she had shamed and dishonoured her family.

While the judge recognized Al Mezel was a respected community leader whose threats would not likely result in an honour killing, she said they do remain as threats of some possible form of violence in the name of honour that required significant condemnation.

“They invoke a seriously dangerous belief system that can and has led to violence against women,” said Ratushny.

“Mr. Al Mezel has threatened his daughter with serious violence and has caused her to fear for her safety in the name of honour. He has committed the crime of harassment against her in the name of honour,” she said.

“He has professed no adherence to any personal belief in there being any justification for honour killings, however he has committed another form of honour crime by deliberately and repeatedly invoking the concept of violence against her in the name of honour,” said Ratushny.

Al Mezel’s lawyer, Geraldine Castle-Trudel, said he is now considering an appeal of the sentence. As it stands now, Al Mezel is eligible to apply for parole after serving two months of his sentence.

“It’s a tragedy when you have a really decent person who has been a contributing member of the community … going to jail,” said Castle-Trudel, who had earlier asked the judge to consider a conditional sentence including house arrest. “This is not a career criminal. This is a man who lost his good judgment following issues with his daughter.”

Al Mezel, the 44-year-old president of the Canadian Autoworkers Local 1688, ran unsuccessfully for a city council seat in the Alta Vista ward in 2006.

In September of 2008, he pleaded guilty to criminal harassment, admitting he repeatedly called, wrote, followed and visited the residences of his daughter in July 2007 in an attempt to get her to return home after a violent incident in which he pushed her into a flight of stairs and threatened to break her legs and kill her before smashing her computer.

The incident occurred after an argument over Eman Al Mezel’s volunteer work. Eman Al Mezel said she moved out of the home after her father arranged for her to marry a 24-year-old Syrian man.

In one e-mail to his daughter, Al Mezel tells her that they could no longer “hide the problem” from her uncles and cousins and that he could not guarantee the “safety of anyone” if she didn’t return home. “Eman, you know when everyone hear about, they will react crazy, and no one will care about police or other thing, you know your family,” read the e-mail.

In the message, he also wrote of “the Sharaf of the family,” which Eman Al Mezel later explained to police was the belief that she had shamed and dishonoured her family because she had run away from home and shed her hijab and Muslim beliefs.

Crown prosecutors had been asking for a jail sentence of between 18 and 24 months, arguing Al Mezel’s threat of an honour killing was designed to “control and dominate” his daughter.

Al Mezel was trying to deny his daughter “every basic freedom as to how she could live her life,” assistant Crown attorney James Cavanagh argued, the result of an “underlying notion of patriarchal dominance” based on a “perverted and archaic belief in family honour.”

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© Copyright (c) The Ottawa Citizen

Tarek Fatah on the radicalization of Muslim youth, fatwa by fatwa

From The National Post

Spreading intolerance, one fatwa at a time

Tarek Fatah, National Post Published: Monday, November 09, 2009

Muhammad Salih Al-Munaj jid is a well-known Saudi cleric who has a large following in Canada and the West. Like other so-called Islamic scholars, he maintains an active presence on the Internet, which he uses as a platform to tell young Muslim men and women how to lead proper Islamic lives. His Saudi-based Islamic web portal, Islam Q& A, caters to Muslim youth not just in English, but Mandarin, Cantonese, Turkish, Urdu, French, Spanish, Russian, Uyghur and of course Arabic.

For some time now, I have been following the questions posed by Muslim youth and the responses (fatwas) issued by such Saudi-based clerics. It is fascinating to see how medieval-minded scholars serving a dictatorial theocracy named after an 18th century brigand are shaping the mindset of a segment of Canadian youth.

On Nov. 3, a question asked by an anonymous writer particularly caught my attention. Someone asked the self-described Saudi “Sheikh”: “Can a Muslim be a sincere friend to a kaafir [non-Muslim]?

Sheikh Al-Munajjid replied clearly: “Praise be to Allah. It is not permissible for a Muslim to make friends with a mushrik, or to take him as a close friend, because Islam calls on us to forsake the kaafirs and to disavow them, because they worship someone other than Allah.”

Then, the Saudi cleric quoted from the Koran, adding in his own comments in parentheses:

“O you who believe! Take not as friends the people who incurred the Wrath of Allah (i. e. the Jews). Surely, they have despaired of (receiving any good in) the Hereafter, just as the disbelievers have despaired of those (buried) in graves (that they will not be resurrected on the Day of Resurrection).”

I picked up my copy of the Koran to read the same verse. Lo and behold, there was no reference to Jews, yet the Saudi cleric had found it within his jurisdiction to add words to the Koran as way to inject it with anti-Semitism.

As if this were not sufficient, the Saudi cleric then invoked the supposed words of Prophet Muhammad: “Do not keep company with anyone but a believer, and do not let anyone eat your food but one who is pious.”

Then came the bombshell. Quoting again from the supposed words of the Prophet, the Saudi cleric urged Muslim youth to not live among the non-Muslims, unless the objective of living in the West was to convert the non-Muslims to Islam.

“Do not live among the mushrikeen and do not mix with them, for whoever lives among them or mixes with them is not one of us. But it is permissible to deal with them in a kind manner in the hope that they might become Muslim.”

The Saudi cleric ended with a story:

“There was a Jewish boy who used to serve the Prophet (peace and blessings of Allah be upon him), and he fell sick. The Prophet (peace and blessings of Allah be upon him) came to visit him. He sat by his head and said, ‘Become Muslim.’ (The boy) looked at his father who was with him, and he (the father) said, ‘Obey Abu’l-Qaasim (peace and blessings of Allah be upon him).’ So he became Muslim, and the Prophet (peace and blessings of Allah be upon him) went out, saying, ‘Praise be to Allah Who has saved him from the Fire’ (Narrated by al-Bukhaari, 1290).”

This is just one example of the many dubious fatwas being directed at Western Muslims. Well-funded Islamist groups are working tirelessly to convince young Muslims to view their non-Muslim fellow citizens with suspicion and derision. Meanwhile, there is no countervailing effort at any level in the West to counter the Islamists’ hateful message of isolation, segregation and hostility.

Who will rise to challenge this cancer of segregation seeping into the conscience of Muslim youth? The same clerics who sit at inter-faith and multiculturalism conferences and breakfasts with politicians are the very people who endorse the anti-Jew and anti-Christian message coming from their Saudi masters.

The time has come to call a spade a spade. The question is, are there any Canadians willing to fight this hate … or are they too worried about being accused of Islamophobia?

-Tarek Fatah is the founder of the Muslim Canadian Congress.

Go Green: belief in man-made climate change nets religion status

Bored with your current religion? Switch it up and Go Green.

From The Telegraph U.K.

Climate change belief given same legal status as religion

An executive has won the right to sue his employer on the basis that he was unfairly dismissed for his green views after a judge ruled that environmentalism had the same weight in law as religious and philosophical beliefs.

By Stephen Adams and Louise Gray
Published: 3:11PM GMT 03 Nov 2009

Tim Nicholson: Climate change belief given same legal status as religion

Tim Nicholson: Mr Nicholson, 42, from Oxford, told a previous hearing that his views were so strong that he refused to travel by air and had renovated his house to be environmentally-friendly. Photo: PA

In a landmark ruling, Mr Justice Michael Burton said that “a belief in man-made climate change … is capable, if genuinely held, of being a philosophical belief for the purpose of the 2003 Religion and Belief Regulations”.

The ruling could open the door for employees to sue their companies for failing to account for their green lifestyles, such as providing recycling facilities or offering low-carbon travel.

The decision regards Tim Nicholson, former head of sustainability at property firm Grainger plc, who claims he was made redundant in July 2008 due to his “philosophical belief about climate change and the environment”.

In March, employment judge David Heath gave Mr Nicholson permission to take the firm to tribunal over his treatment.

But Grainger challenged the ruling on the grounds that green views were political and based on science, as opposed to religious or philosophical in nature.

John Bowers QC, representing Grainger, had argued that adherence to climate change theory was “a scientific view rather than a philosophical one”, because “philosophy deals with matters that are not capable of scientific proof.”

That argument has now been dismissed by Mr Justice Burton, who last year ruled that the environmental documentary An Inconvenient Truth by Al Gore was political and partisan.

The decision allows the tribunal to go ahead, but more importantly sets a precedent for how environmental beliefs are regarded in English law.

Mr Nicholson, 42, from Oxford, told a previous hearing that his views were so strong that he refused to travel by air and had renovated his house to be environmentally-friendly.

But his beliefs led to frequent clashes with Grainger’s other managers, while he said that Rupert Dickinson, the firm’s chief executive, treated his concerns with “contempt”.

Once Mr Dickinson flew a member of staff to Ireland to deliver his Blackberry mobile phone after leaving it in London, Mr Nicholson claimed.

Mr Nicholson hailed the Employment Appeals Tribunal ruling as “a victory for common sense” but stressed climate change was “not a new religion”.

He said: “I believe man-made climate change is the most important issue of our time and nothing should stand in the way of diverting this catastrophe.

“This philosophical belief that is based on scientific evidence has now been given the same protection in law as faith-based religious belief.

“Belief in man-made climate change is not a new religion, it is a philosophical belief that reflects my moral and ethical values and is underlined by the overwhelming scientific evidence.”

His lawyer Shah Qureshi, head of employment law at Bindmans LLP, argued that if the ruling had gone against them, “the end result would be that the more evidence there is to support your views, the less likely it would be for you to enjoy protection against discrimination”.

Grainger now plans to contest Mr Nicholson’s claim of unfair dismissal at tribunal.

Dave Butler, its corporate affairs director, said: “This decision merely confirms that views on the importance of environmental protection are capable of amounting to a philosophical belief.

“We are looking forward to addressing the issues at tribunal level and demonstrating that there was no causal link between Mr Nicholson’s beliefs and his redundancy.”

The grounds for Mr Nicholson’s case stem from changes to employment law made by Baroness Scotland, the Attorney General, in the Employment Equality (Religion and Belief) Regulations 2003.

The regulations effectively broaden the protection to cover not just religious beliefs or those “similar” to religious beliefs, but philosophical beliefs as well.

Soup kitchen serves pork: “A racist act”

From the far far worse than terrorism files, another story that should raise eyebrows higher than terrorism raises alarms. Although this story is a couple of years old, it is on the world-wide-slippery-slope to sharia. like the bar in New York City being warned not to serve alcohol, (isn’t that an Arab word?) this story is an example of how all the western world will be forced incrementally to submit to Islam through the efforts of our own politically correct, our leftists at the behest of Islam. Once you accept that serving free soup is offensive to someone who chooses not to eat that soup for religious reasons, you have effectively consigned yourself to sharia law.

It was scant decades ago when what I have said above was absolutely common sense and it would have been insulting indeed to have said it, as it was so obvious, it was an affront to the intelligence of the listener.

The slippery slope of Islamic demands, bad logic and political correctness has changed the western world at a furious pace. The very concept of responsibility and consequences with choice has been replaced by victim politics.

Thank you to Proud-Kaffir for sending me this story. Any news about submission to irrational religious authority is profoundly appreciated.

Eeyore for Vlad:

swastika-pie

From Daniel Pipes:

Soup kitchen serves pork: So far have things gone in the direction of dhimmitude that for a Catholic charity in Nice, France to serve pork to the homeless in a Christmas-time vegetable soup is deemed a provocation. Dominique Lescure, head of Soulidarieta (“Solidarity” in Provençal), shouted in a heated exchange with jeering protesters outside a church, “I don’t see why I should not be able to put pork, which has always played a major role in my country’s cuisine, into a traditional soup that I want to distribute.” The free soup drew about as many protesters as poor people. Tensions ran so high that police had to divide the two groups and the deputy mayor of Nice, Noel Ayraud, showed up. He sagely noted that he could do nothing to stop the proceedings: “Serving soup with pork is not a crime.” (Not yet, anyway.) Protesters denounced the group as racists, with a left-wing militant named Teresa Mafeis barely holding back tears of anger: “This pork-based soup kitchen is pure discrimination. It’s an in-your-face way of telling people who don’t eat pork, you can stay in your cardboard boxes and starve. After the holidays, we’re going to set up our own soup kitchen, and there will be shorba [Arabic, “soup”] for everyone.” A Muslim woman raised the ante by shouting, “Our fathers are Muslims, and they fought for France with honor and loyalty.” (December 23, 2005) Jan. 25, 2006 update: One could not make this up. I quote the BBC:

Identity Soup, as it has been dubbed by its chefs, was banned in Strasbourg this month after officials ruled it could lead to public disorder. “Schemes with racial subtexts must be denounced,” Strasbourg’s mayor Fabienne Keller said. Although no ban exists in Paris, police have closed soup kitchens in the capital’s Montparnasse and Gare de l’Est train stations on administrative grounds. Volunteers were ordered to re-seal soup containers on the basis they did not have the necessary permits to distribute food. A leading French anti-racism movement has urged Interior Minister Nicolas Sarkozy to ban pork soup give-aways throughout the country. Bernadette Hatier, vice president of the Movement Against Racism and for Friendship Between Peoples, said the scheme was a ploy to drum up far-right votes ahead of 2007 presidential elections.

Feb. 28, 2006 update: The controversy continues. In Paris, more than 200 demonstrators defied a police ban to eat “pig soup” in public. Their leader, Odile Bonnivard, climbed a car and with a megaphone declared, “We are all pig eaters! We are all pig eaters!” Despite four vans filled with anti-riot police at the ready, the police did not intervene. “We’re not yet living in a land of Islam,” Bonnivard announced from atop the car. In an interview, Bonnivard explained that her organization, Identity Bloc, used smoked bacon, pigs’ ears, pigs’ feet and pigs’ tails in preparing soup for the homeless because it was inexpensive. When they realized the political significance of this ingredient, it became a focus of their work. Other groups jumped on this bandwagon, serving the soup in towns such as Strasbourg and Nice (and also in Belgium), a trend that worried the authorities, especially after the November 2005 riots. In December, Bonnivard reported, several busloads of police officers stopped her group from giving out the soup near the Montparnasse train station in Paris, citing “the discriminatory nature of the soup.” In response to Identity Bloc’s appeal, a Paris police spokesman said the appeal would be decided “on the basis of the current regulations, in particular concerning risks to public order and incitement to racial hatred.” Bonnivard sees this as part of an effort to defend European culture and identity. “Our freedom in France is being threatened. If we prefer European civilization and Christian culture, that’s our choice.”

Jan. 2, 2007 update: A judge at the administrative tribunal in Paris found no evidence that serving soupe au cochon meant discrimination against Jews and Muslims, so pork soup is back on the menu for the homeless of Paris. The police had shut down food distributions by Solidarité des Français on the grounds of xenophobia. The city’s police prefecture was ordered to pay ?1,000 in costs to SDF. SDF’s president, Roger Bonnivard, commented: “After weeks of dirty manoeuvres, intimidation, harassment, all kinds of pressure, and despite a new ban, the Paris police authorities now have to adhere to the decision. There are no legal grounds allowing anyone to ban pig soup.”

Diana West speaks to IFPS-Canada

The post below ripped word for word from IFPS.org

I had the opportunity to have a conversation with Diana West at a conference on freedom of speech and religion in Washington D.C. last week. To make the conversation short enough for the youtube limit, I removed most of my end of it. I opened by asking Diana about what she thought of the fellow from Harvard un-inviting the founder of the Minute Men to a debate at the last moment. The Fox video interview of that student is here.

Hopefully that makes her answer a tad less cryptic.

The rest of my chat, I replaced with single line questions in text.

Comments welcomed.

James

UN troubled by minaret initiative

From Swissinfo.ch

h/t Gates of Vienna

United Nations human rights specialists have expressed concerns over November’s anti-minaret vote and “discriminatory” poster campaign in Switzerland.

Swiss anti minarette poster

Swiss anti minarette poster

The comments by the Geneva-based UN Human Rights Committee were made in conclusions on Swiss progress in implementing the International Covenant on Civil and Political Rights (ICCPR), which is monitored by the body of experts.

Switzerland should “strenuously ensure respect of freedom of religion and firmly combat incitement to discrimination, hostility and violence”, the committee declared.

Among other recommendations, they said the Federal Commission against Racism should be strengthened to investigate all cases of racial discrimination and incitement to national, racial or religious hatred. Otherwise, an independent mechanism able to initiate legal action should be set up. Continue Reading →

Muslim father accused of running down ‘westernized’ daughter nabbed

From The Arizona Republic

Glendale man accused of running over daughter found

Faleh AlmalekiFaleh Almaleki


by JJ Hensley – Oct. 30, 2009 08:55 AM
The Arizona Republic

The Glendale man accused of running down his daughter for being too “westernized” was taken into custody Thursday night, police confirmed.

Faleh Almaleki, 48, was in custody in Georgia, Peoria police spokesman

Mike Tellef said late Thursday.

Jim Joyner, a spokesman for the U.S. Marshals Service in Atlanta, said Almaleki was arrested Thursday when he arrived at Atlanta’s airport

.

Police believe Almaleki ran over his daughter, Noor Almaleki, 20, and Amal Edan Khalaf, 43, in a Peoria parking lot on Oct. 20 because he felt his daughter had disrespected the family.

Khalaf is reportedly the mother of Noor’s boyfriend.

The two women were still in the hospital, with Noor Almaleki in “life-threatening” condition and Khalaf’s condition improving, when police updated their status earlier this week.

Faleh Almaleki had evaded police for more than a week since running over the two women.

Noor’s brother, Peter-Ali Almaleki, said their father called home late last week to check on his daughter’s condition but his wife hung up on him.

Includes information from The Associated Press