A truly excellent and interesting post by Henrik of Europe News, lifted with permission from Jihad Watch:
What’s so bad about ‘Satanic,’ anyway?
It raised a couple of eyebrows when the Organization of the Islamic Conference quoted two pages from an article on EuropeNews, discussing if Muhammad was, in fact, a messenger for Satan rather than for God.
In the article based on a television broadcast, Father Zakaria Botros, based on relevant scripture, made a brief analysis of the qualities of Jewish/Christian prophets and compared those to the qualities of Muhammad. What the article did not go into, however, was an analysis of what ‘Satanic’ actually means. We are commonly assuming that ‘Satanic’ means ‘bad’, ‘evil’, ‘wrong’ – to such an extent that even discussing the actual nature of this badness is irrelevant. But if we do not understand what ‘bad’ or ‘Satanic’ means, how can we choose to reject it? Some knowledge of Right and Wrong behaviour is needed for this to be functional.
We first encounter Satan in the Book of Job, which is part of the Old Testament, and the Torah. In this intriguing tale, Satan gets permission (!) by God to tempt Job to disavowing God through a multitude of loss, disease and suffering. Job, staunchly true to God, refuses in spite of poverty and failing health, and is eventually rewarded by even more wealth than he had initially. The morale of this tale, of course, is that one should be true to God under all circumstances, and redemption will come eventually.
An interesting point is that Satan is working by permission from God, not as a separate, opposing entity. Being true to God also implies being true to his teachings, the Ten Commandments etc. Those were good guidelines then and have not lost their value as a moral compass even today. Being a good Jew or a good Christian implies being generally true to these guidelines. Muhammad, born and raised in pagan Arabia, never talked of these and personally broke most of them, as recorded in the Sirat (Ibn Ishaq & Al-Tabari). The Ten Commandments are not generally used in Islam, and as Muhammad violated most, if not all, of them, should be proof that Islam is not an Abrahamic religion, despite claims to the contrary.
The Satanic Verses
Satan earns a few mentions in the life of Muhammad. The first is at the incident known as “The Satanic Verses”. This takes place after Muhammad had been mocking the Meccans for eight years for their paganism and their false gods, calling them to worship the one god he worships. This is interesting, not least because the Meccans had been worshipping Allah for generations before Muhammad – see for instance the chapter on Muhammads’ 5th generation forefather Qusayy (al-Tabari VI pages 19-26).
The events are set in motion by the Quraysh:
Al-Tabari VI p. 106-107:
Quraysh promised the Messenger of Allah that they would give him so much wealth that he would become the richest man in Mecca, would give him as many wives as he wanted in marriage, and would submit to his commands.
One may consider this the ultimate in Satanic temptation for a holy man: Money, sex and power – the core objects of worldly desire.
Al-Tabari VI p. 107:
They said, “This is what we will give you, Muhammad, so desist from reviling our gods and do not speak evilly of them. If you will not do so, we offer you one means which will be to your advantage and to ours.” “What it is?” he asked. They said, “You will worship our gods, al-Lat and al-Uzza, for a year, and we shall worship your god for a year.” “Let me see what revelation comes to me from my Lord, he replied.
Remarkably, Muhammad chooses to consider their offer. And he refers to ‘my Lord’, not Allah, as the source of revelation. That is less mysterious than it would seem, however, for the Meccans were already worshipping Allah. The distinction is made clear in the revelation quoted in response:
Al-Tabari VI p. 107:
Say: O disbelievers! I worship not what you worship; nor do you worship what I worship. And I shall not worship that which you worship, nor will you worship that which I worship. To you your religion, and to me my religion.
It is not made quite clear who has which religion. We know with reasonable certainty (see the chapter on Qusayy mentioned previously) that the Meccans through generations were practising worship of Allah and the other idols of the Kaaba, were in charge of the rituals of pilgrimage (Hajj & Umra) that we know as part of Islam today, including details such as the standing (‘mawqif’) at Arafat, the dispersal from Mina, and stoning the ‘jimar’ (in Islam considered the Devil) at sunset. Muhammad, who swore that he never participated in pagan rituals, is not making the details of his religion clear.
The reconciliation proceeds in spite of these differences: Continue Reading →
Barack H. Obama
