BAT YE’OR: J’LEM OR AL-QUDS? THE EU MUST DECIDE

Excerpt: Europe does not yet dare use armed force against Israel, whose existence it claims to defend, while advising it to commit suicide. Europe fights Israel with the infamous Nazi weapons of delegitimization, defamation, propaganda, hatred, and attempts to destroy its economy through boycotts,disinvestment, and sanctions (BDS).

Jerusalem or al-Quds? The European Union’s Choice

by Bat Ye’or (June 2012)

Originally appeared in the Journal for the Study of Antisemitism vol.3 #2, 2011

The overwhelming effect of the international campaign of defamation and delegitimization of Israel does not easily allow identifying where the blows come from, nor its original source. Yet the operations and strategic center of this widespread war that seeks to replace Jerusalem with al-Quds is the Organization of the Islamic Cooperation (OIC, formally called Islamic Conference), which brings together Muslim countries and those with a Muslim majority.

Created in 1969, this gigantic multinational religious organization declares that it is rooted in the Koran and Sunna. It includes a large number of subsidiary committees as well as various organizations embracing theological, legal, and political sectors. Since 2000, the OIC stated in many documents that its mission is to speak for the Ummah, the worldwide Muslim community, which also includes those Muslims who emigrated to the West. It claims to be their protector, with a particular responsibility toward those living in Europe, since they are exposed to the immoral customs and ideas of non-Muslims.

The OIC constantly castigates these customs and ideas as “Islamophobia,” making every effort to have it penalized in the international courts and by European governments. Countless international networks of multiculturalism, pro-immigration, and anti-Zionism, financed by European governments and the European Union, are totally devoted to it and act as its sounding board within Western societies.

Those promoting the line blaming the West and the victimization of the Palestinians feed from its sap. In Europe its lobbies spread its arguments, and benefit in the universities and at the international level from maximum media exposure as they operate with the tacit approval of European governments and churches, which provide them with unofficial, opaque financing.1 This Euro-OIC cooperation takes place through countless dialogue networks, partnerships, and associations that preach diversity and multiculturalism and that generally invoke the noble motives of “peace, justice and human rights.” Drawn from human rights platitudes, these ideals incorporate the principles of Jihad and dhimmitudeimperceptible for a European public unaware of them.

The subversion of the language and the twisting of its meaning are particularly apparent in the OIC’s declarations. For example, the foreign ministers of the member states of the OIC, meeting in New York in September 2008, reiterated in their final communiqué “their commitment to the noble principles of peace, humanism and tolerance” to democracy and transparency, while most of their governments are among the cruelest and most corrupt dictatorships. They declared that the challenges of the 21st century required the solidarity of the OIC member states, rallying round the values of Islam.2 Yet, no country that applies shari’a applies democracy and religious freedom as understood in the West. Less than three years later, the Arab masses were rising against the repression of the regimes represented by those same ministers, whose empty speeches slip into readymade phrases to seduce Western leaders.

Read it all here.

INTERVIEW OF BAT YE’OR AT NEW ENGLISH REVIEW

 

The Tundra Tabloids has had the privilege and honor of knowing both David and Gisèle Littman over the years. Tireless advocates of liberty and freedom, who have worked endless hours in promoting real human rights and have put their own lives on the line in helping others. Here is an amazing interview of Gisèle Littman, known otherwise by her literary nom de guerre, Bat Ye’or, at the New English review. KGS

NOTE: Please read Jerry Gordon’s Worldwide Caliphate Rising? a review of Europe, Globalization, and the Coming of the Universal Caliphate 

An Egyptian Jew in Exile: An Interview with Bat Ye’or

by Jerry Gordon (October 2011)

I first encountered Gisèle Littman, better known as “Bat Ye’or,” through her book, The Dhimmi: Jews and Christians under Islam while browsing through a Judaica section of a Barnes & Noble book store in Westport, Connecticut in 1985.  Reading it opened my mind to the historical evidence of the subjugated treatment of Jews, Christians and other non-Muslims under shari’a in the wake of Islamic Jihad over conquered lands. Her book threw into considerable doubt the then fashionable medievalist commentary that Jews and Christians had been well treated in Al Andaluz, Muslim Spain and in the far reaches of the Caliphate of the Ottoman Empire. Bat Ye’or’s penetrating historical analysis in The Dhimmi was followed by further investigations into the plight of Christians under the system of Islamic shari’a  “dhimmitude.”  Dhimmitude as an historical concept, was coined by Bat Ye’or in 1983 to describe the legal and social conditions of Jews and Christians subjected to Islamic rule. The word dhimmitude comes from dhimmi, an Arabic word meaning “protected.” Bat Ye’or, through her latter writings plumbed the depths of Islamization of Europe with her major work, Eurabia: The Euro Arab Axis and the recently published, Europe Globalization and the Coming Universal Caliphate. See our review in this edition.

I first met Bat Ye’or and her husband David Littman over a decade ago at a lecture at Brown University arranged by Andrew Bostom, then in the midst of research for his books, The Legacy of Jihad: Islamic Holy War and the Treatment of Non-Muslims and The Legacy of Islamic Antisemitism: From Sacred texts to Solemn History.  In 2003, Bat Ye’or spoke at my synagogue in Fairfield, Connecticut. The matter came up about what topic to discuss. Her National Review article, a precursor to Eurabia, had recently been published. Colleagues, Fred Leder, Judith Greenberg, Dr. Richard L. Rubenstein and I agreed it should be about the threat of Islamization to Europe, the isolation of Israel and the Jewish people. When Eurabia was published in 2005, Dr. Rubenstein and I attended Bat Ye’or’s lecture at Columbia University. We next met when she returned to New York in 2007 to give several lectures on her views about Islamization in Europe. She had been invited by a faculty member to lecture on these topics to a class of future staff officers at the US Army Command and General Staff College, Fort Leavenworth, Kansas.

Less well known is the saga of Bat Ye’or’s family ejection from Egypt as stateless persons following the first Sinai War in 1956. Deprived of resources they made their way to exile in England. This interview with Bat Ye’or focuses on her experience and that of her family as Jews in Egypt during this tumultuous period following the founding of the State of Israel and the Free Officers Movement coup in Egypt. It touches on her family heritage; her meeting with her future husband while both were students at London University’s Institute of Archeology, their marriage and their little known exploits in clandestinely saving Moroccan Jewish children and enabling their emigration to Israel. Both Bat Ye’or and her husband David Littman were honored in 2009 for this rescue known by Littman’s code name, Operation Mural.

(TT: NOTE: Here is the documentary of Operation Mural)

Continue Reading →

An Egyptian Jew in Exile: An Interview with Bat Ye’or

Here is the first part of an article from New English Review. Please click this link for the whole thing.

Thank you.

by Jerry Gordon (October 2011)

I first encountered Gisèle Littman, better known as “Bat Ye’or,” through her book, The Dhimmi: Jews and Christians under Islam while browsing through a Judaica section of a Barnes & Noble book store in Westport, Connecticut in 1985.  Reading it opened my mind to the historical evidence of the subjugated treatment of Jews, Christians and other non-Muslims under shari’a in the wake of Islamic Jihad over conquered lands. Her book threw into considerable doubt the then fashionable medievalist commentary that Jews and Christians had been well treated in Al Andaluz, Muslim Spain and in the far reaches of the Caliphate of the Ottoman Empire. Bat Ye’or’s penetrating historical analysis in The Dhimmi was followed by further investigations into the plight of Christians under the system of Islamic shari’a  “dhimmitude.”  Dhimmitude as an historical concept, was coined by Bat Ye’or in 1983 to describe the legal and social conditions of Jews and Christians subjected to Islamic rule. The word dhimmitude comes from dhimmi, an Arabic word meaning “protected.” Bat Ye’or, through her latter writings plumbed the depths of Islamization of Europe with her major work, Eurabia: The Euro Arab Axis and the recently published, Europe Globalization and the Coming Universal Caliphate. See our review in this edition.

BAT YE’OR: BIG DANGER OF MUSLIM BROTHERHOOD WINNING IN UPCOMING ELECTION IN EGYPT

An interview with Egyptian ex-pat, Bat Ye’or, at the Norwegian website, Document.no KGS

NOTE: Special thanks to Cecilie for the translation

Bat Ye’or: The Brotherhood wants to Islamize modernity, not to modernize Islam

Bat Ye’or, thank you for letting  Document.no. interview you.  There has recently been a revolution in your native country, Egypt. Everybody was apparently surprised by the fall of Mubarak’s regime. Were you surprised too?

Yes, of course.

Few commentators seem to have any clear idea of where the road leads to for Egypt. The subsequent future events compared with both the Berlin Wall in 1989 and the revolution in Iran in 1979. Where do you think the country is heading now?

We are on the way to the end, I fear, for the Muslim Brotherhood is the only well-organized and structured movement with clear objectives and an international power base. It also seems that it has almost unlimited access to financing. I am of the opinion that any comparison with Western revolution is meaningless, because we are dealing with a Shariah society that works within a political view of reality that rejects the foundation of our own. I have also noticed with great sadness  that the attacks and murders of Copts have increased.

Foreign Correspondents in Egypt say that the protesters’ anger was a cry for justice, and they recognized that there was something genuinely positive in the uprising. But the most cautious would add that this is not something upon which to build a community, given that it is easier to unite against someone than it is to find the way forward together. Can all this youthful energy have some positive impact, or is it disorganized?

I agree with the correspondent’s point of view. But democracy, freedom, jobs and justice can only be developed if you develop the right institutions and have a grasp of the economy. Egypt is a poor country with more than 80 million inhabitants, of whom a large percentage are illiterate who can not cope with the  challenges of the 21st century. I do not doubt the abilities of the academic and educated elite, but the social problems are so huge. The general trend towards a more traditionally religious society based on the Koran will also not contribute to modernization.

Do  the Egyptian masses want democracy in any meaningful sense of the word, or do they lack a clear understanding of what it is all about?

They surely want democracy, but when you listen to what they have to say, it seems  they think there is something tangible that they can grasp and carry, and not an abstract idea that needs time and requires effort from the entire nation to be accomplished. Democracy is not just majority rule. It involves a political independent judiciary, equal rights for all – including non-Muslims and non-Arab minorities such as Kurds, Assyrians and Berbers – and freedom of expression and acceptance of pluralism and criticism. But all this is forbidden both in Sharia law and in the Cairo Declaration of 1990 on human rights in Islam. In order to achieve democracy, one must first eliminate the Sharia.

Professor Bernard Lewis says that there is something in the Muslim tradition that is vaguely reminiscent of democracy; in other words these consultative groups consisting of key people, clan leaders etc. Is such a corporate model, the best you could hope for?

Such meetings, in which unelected tribal leaders make decisions, have nothing whatsoever to do with a modern democracy as we know it.

Continue Reading →

Free Thinking Film Society with IFPS-Canada brings you, Bat Ye’or, Sam Solomon, David G. Littman

Many thanks to Bjorn Larson of International Free Press Society Canada and Fred Litwin of Canada’s excellent organization, Free Thinking Film Society for bringing these three fantastic speakers to Ottawa for an amazing evening of unfashionable truths. Please watch, enjoy, and spread the links around.

Here is the speech given by Bat Ye’or, Sam Solomon, and David G. Littman:

Sam Bat David Speech done Vimeo from Vlad Tepes on Vimeo.

Below, is the question and answer session:

bat sam david Q&A from Vlad Tepes on Vimeo.

Vlad Tepes interviews Bat Ye’or

Our humble blog had the great opportunity on Monday to interview Bat Ye’or, Sam Solomon, and David G. Littman when they were in Ottawa to speak at an IFPS-Can joint event with the Fred Litwin’s Free Thinking Film Society.

With great thanks to them, here is part one of two of the interview with Bat Ye’or

Western Civilization on Trial: Why We Should Be Watching Geert Wilders

From The National Review

As the Geert Wilders case goes into pre-trial, National Review Online asked our experts: Is there any legitimate reason he’s in court? What are the implications of such a trial being held, nevermind its outcome?

BAT YE’OR
Geert Wilders is a hero for those countless Europeans who cherish a free and democratic Europe — a Europe proud of its Judeo-Christian and humanistic values, its civilization, and its achievements in the field of human rights. But this is not today’s Europe. In today’s Europe, synagogues, Jewish schools, clubs, and cemeteries need to be guarded — as if going to a Jewish school or praying in a synagogue were a crime punishable by death as in Nazi-occupied Europe. Intellectuals, scholars, and those who protest the creeping Eurabization of culture and society are threatened, boycotted by their colleagues, thrown out of their jobs, forced to leave their families and go into hiding, or obliged to live with bodyguards. Wilders has devoted his life to freeing Europe from Eurabia’s clutches. To this titanic struggle he has sacrificed the security of his life and the joys of family. Threatened by a desert whirlwind blowing hatred upon Europe from the south, spending days and nights shielded by bodyguards, persecuted and tormented by his feckless Eurabian opponents, Geert Wilders incarnates the free soul of an unbending Europe.

Bat Ye’or is author, most recently, of Eurabia: The Euro-Arab Axis.

PAUL MARSHALL
The American media’s silence about the Geert Wilders trial is puzzling — the trial is explosive, much more so than most of America’s perennial “trials of the century.” Wilders, leader of the Freedom party, is arguably the Netherlands’s most popular politician, but for years he has had to live in safe houses, including on military bases. He now faces the possibility of imprisonment on charges of “group insult” and “incitement to hatred,” as defined by articles 137 (c) and (d) of the Dutch penal code, for his public speeches and op-eds criticizing Islam. Continue Reading →