A guest essay by Danielle T’arna, written for VladTepesBlog with much thanks

The growing darkness and emerging death of Christianity in the church

Abridged version

By Danielle T’arna

“I stand amongst you as one who is crying out
for you to wake up before what you have dies
and is taken from you, never to be seen again”

In recent years the merger of Christianity and islam “Chrislam” has now reached the level in the UK that it has become part of mainstream Christianity and culture. It is more well known as Inter Faith in the UK and fully embraced by the church and state. I truly believe that we celebrated our last traditional Christmas and Easter many years ago in the UK.

For many years evangelical Christians have been warning of a deceptive doctrine and growing movement that has been slowly emerging over the last two decades. Chrislam slowly emerged in the UK when we started to see a mass influx of immigrants and refugees. Where muslim immigrants and refugees settled and were housed in major cities we started to see multi faith events and organizations develop, along with church led community groups and charities, that tried to promote community cohesion amongst its growing muslim communities.

Chrislam has flourished because of the nations fear of islamic terror attacks, fatwas being issued under islamic blasphemy laws and a need to understand a very alien and exotic ideology and religion. We have seen these terrorist attacks and threats from islam used as a tool to enforce cultural changes in many Christian countries like Canada, Sweden, Germany and France. Chrislam infiltrated the church on many levels that included theology, community organisations and projects, the use of churches for islamic worship and prayers, charities, the inclusion of islam in church services, worship, prayers, sermons, music and arts festivals,[1] changing the names of Christian festivals such as Christmas and Easter to one that accommodates islam.

I personally have seen Christian schools promote the reading of the koran (quran) and take their pupils for regular visits to their local mosque. I have seen Christian schools cater halal meals for muslim pupils while enforcing halal food on the rest of its pupils. I have have seen the merger of both Christian and muslim festivals in schools and in community run projects.[2]

I have only just begun to scratch the surface of Chrislam in the UK with this article. I have only named just a few of the many government and non government organisations involved with Chrislam. It is a well funded and corrupt machine paid for by the church, government, islamic foundations, islamic countries and the European Union.

My immersion into the world of Chrislam

There is one question that I have been asking myself and that is“Why is the church inviting overseas missionaries to come and work in the UK ?” Surely it can’t be for the evangelism of a Christian nation ? I can answer this with my personal insight and involvement with one such missionary couple from 2014 – 2017

In late 2014 I was invited to a community peacemeal in the Winson Green area of Birmingham by an Australian couple who are overseas missionaries. Ash and Anji Barker had recently arrived in Birmingham from working as missionaries in the Klong Toey slums of Bangkok. Anji had been invited to work in Birmingham by the UK Christian charity Oasis Trust[3] and to coordinate community activities in two of the charities Christian run Oasis Academy schools in Winson Green. When Ash and Anji moved into a very large vicarage called Newbigin House they quickly got to work establishing a charity called Newbigin Community Trust [2] which I was a founding trustee of. Newbigin Community Trust is just a part of the many projects run from Newbigin House[4]

During my time getting alongside Ash and Anji, I would observe how they worked with different groups of people in the community and how they would link with churches, work with local authorities, businesses and ngos. Ash is a very laid back, loving and calm person. Anji is very very active, encouraging and enabling and didn’t stop talking and never thought about what she was saying. We were working with many muslim families who had come to the UK as refugees and migrants. We started to adapt our work around the physical and emotional needs of local muslims.

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