Important video on Islamic organizations in Germany, then and now.

And below, a letter from a ‘Muslim Insider’. This should probably be treated with healthy suspicion. It could be a forgery of course.


Translations: Green Politics – Open Letter From a Muslim

The below text is a translation I made of a somewhat mysterious open letter which has been circulating in different versions for at least eleven years. It was recently reposted on Rheinische Post under the alias “Soist” and rediscovered today by PI-News, the largest Islam-critical blog in Germany. It was written by someone claiming to be a Muslim insider and it contains some interesting details about subversive efforts of radical Muslims in Germany.
Translation Frank Kitman
Proofed by Jdamn!

Green Politics

Open letter from a Muslim

I am Muslim and I know what I am talking about!
I was the chairman of two Islamic societies, both now dissolved. Due to my knowledge of Muslim politics and languages I was able to gain access to the parts of Islamic society which are sealed off to Europeans.

I have been a keen observer of the Islamic movement in Germany since 1968, back when no Muslim thought about building mosques or having dual citizenship.

CM rightly states that we are now facing an unprecedented number of mosques and construction plans for future mosques. This, evidently, is not a coincidence.

The stealth occupation of German and European cities by the Muslim Brotherhood and the World Islamic Congress is taking shape steadily and in spite of all rivalries. This is the main objective of every Muslim organisation in Germany. Make no mistake about this.

The already-existing mosques and centers of Islamic societies in Germany reach well beyond the purpose of religious practice and education. They are secretly dedicated to the training of a large number of Turk military reservists within the already-established secret army of Islam.

Young Turks from fundamentalist families who have fulfilled their military service are brought into Germany by the IGMG (The Islamic Society of Mili Görüs).

Members of IGMG with German-born daughters possessing permanent residence permits are encouraged to “marry off” their daughters to males selected by the IGMG. Through this “marriage” the male Turk is granted a permanent residence permit as well. This is how a secret army is built.

Germany was chosen as the center for these initiatives because it has the greatest percentage of Turkish residents, but also because everything that even smells like immigrant hostility is banned and ostracised, and every warning, however justified, is repudiated as hatred towards foreigners, providing ideal cover for the activities of Muslim fundamentalists.

I am well-aware of the mindset of all Islamic groups within Germany. We were a small group of German Muslims who fell prey to the erroneous belief that we could somehow eliminate a considerable number of the Christian-haters from the circle of fanatic believers, but this is not possible. Even the most ordinary Muslim feels superior to all Christian Europeans. Do not expect this to change into any loving sentiments. You would be fooling yourself. It is simply not going to happen.

Lately there has been a lot of talk about the issue of dual citizenship for Turkish immigrants. The Islamic fundamentalists have demanded this dual citizenship for years, although not publicly. This was done by the Germans themselves in ignorance of the dangers related to the issue.

With the gratification of this demand the Islamists have successfully completed an important step towards the realisation of their plans for a European takeover, because if a large number of the above-mentioned Turks were ever to exceed the limits of German tolerance, they would always have the option of invoking their Turkish citizenship to avoid unpleasant consequences.

What is impossible even in Turkey is happening in Germany, aided by government institutions: the construction of a secret army of Islamic fundamentalists by the Muslim Brotherhood. And behind them stands the IKHWAN al MUSLIMIN with a headquarters in Pakistan and the RABITA al ISLAMI operating from Mecca. Both of these organisations are funded by rich oil-states.

The recent hysteria concerning “hatred of foreigners” caused by the awful killing of defenceless women and children of Turkish origin plays right into the hands of Islamists and enables them to pursue and expand their covert activities uninterrupted. Every objection towards their undertakings is effectively silenced by accusations of immigrant hostility and incitement of hatred.

Add to this the fact that many Christians are actively promoting the rise of Islam in the false belief that this might spare them as targets of persecution if the aspirations of fundamentalist Islam someday proved victorious.

But everybody should know that there is no dialogue with Islamists; there is only subservience to the fundamentalists. These people know no gratitude or appreciation with regard to services rendered. They only know the ruthless pursuit of power.

In recent times the personal relationships between Germans and Turks have become noticeably cold and distant. Internal communications within the IGMG of Cologne recommend segregating ourselves from Christians. Not only that, but assaults on Turks are even welcomed in order to provoke the well-meaning German authorities into fighting “hostility towards immigrants,” in effect making it possible to condemn any defensive efforts as incitement of hatred.

A few statements by IGMG reveal their agenda: “Down with all political systems except Islamic rule! The Power belongs to Allah, his messenger, and the believers. We will crush the skull of anyone who opposes Sharia.”

Even more explicitly, “The European is an atheist idolater, an extortionist, a capitalist, socialist, Zionist, communist, imperialist. He is constantly drunk and horny, adulterous and materialistic. He has sold himself to the devil. They are all agents and spies. They might appear to be doctors, nurses, wise teachers, or trade unionists, but they are all enemies of Islam.”

These are statements of the IGMG against the German society hosting them! Some people might accuse me of overdramatizing the situation, but I have been following these developments with ever-growing horror for years as an insider.

I feel inclined to warn against a development within German society which, if not stopped in due time, could become an all-encompassing disaster for all Europeans. And by this coming disaster I mean the subjugation of the Europeans under the dictates of Islamic fanaticism.

The expansion of fundamentalist Islam is promoted by the Germans themselves. Just think about all of the building permits granted for the construction of mosques. Almost every week a new mosque is opened.

Consider the support for Christian-Islamic dialogue through churches and clerical publications.

Let me tell you, as a knowledgeable Muslim who was able to move around in Islamic circles closed to all Christians: there is no Christian-Islamic dialogue!

From an Islamic point of view there can be no dialogue founded on mutual understanding. There is only submission. And according to authoritative Islamic teachings, all non-Muslims must submit to Islam.

What most people fail to recognise with regard to all the buzz surrounding Christian-Islamic dialogue is the inherent objective, namely, the weakening of Christianity. Do not believe any ruling politician who claims to be unaware of this.

These politicians elected by well-meaning Christians betray their own electorate. They allow the oppression of their own religion in their own country. And this is done in spite of clear biblical warnings: “Receive a stranger into thine house, and he will disturb thee, and turn thee out of thine own.” [Ecclesiasticus 11:34, King James Bible]

How shameful having to be told this by a Muslim. But I am a German Muslim, and I have to stand up against the deceptions and fairytales imposed upon otherwise clear-minded German citizens.

The Germans harbour no hostility towards foreigners. This false meme is propagated in order to silence criticism and hide the subversive activities of Muslim fanatics against Germany.

The politicians will not receive any gratitude for their multicultural sympathies. All they achieve is the advancement of powers hostile towards Christians and Germans, thus encouraging even more outrageous insults directed against German citizens.

The German politicians should be made aware of the fact that foreign Muslims are laughing scornfully at the “stupid German man.”

All who suffer from the delusion that embracing a multicultural society will somehow spare them the future consequences need to reconsider that stance. They are going to experience the same subjugation and oppression as every other non-Muslims, because fanatical Muslims are egoistical and recognize nobody as their equal.

Posted by Frank Kitman at 13:56
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About Eeyore

Canadian artist and counter-jihad and freedom of speech activist as well as devout Schrödinger's catholic

3 Replies to “Important video on Islamic organizations in Germany, then and now.”

  1. Forgery or not, this is exactly how the Islamic world is preparing the world for a “universal caliphate” which Muslim leaders ahve wanted for so long.

    The true secret of Islam is that its leaders have always held onto power through threats of violence toward all who oppose them. Death is the ultimate deterrent for those wishing to leave the evil cult, and it has been aptly demonstrated to the world since the 7th century that Islam is not a proper religion at all, but a total control system.

    Time for the west to realize that the enemy is taking advantage of immigration policies, freedom of speech and freedom of religion laws and multicultural policies to undermine our cultures, laws and the very ethics that makes the western world what it is.

    Islam is nothing more than the paranoid hateful ideology of a man who in almost all apsects of his life was a criminal and a pedophile.

    Islam MUST be banned as an enemy of freedom wherever it has settled.

    Our future and that of our children is at stake with each new Muslim “refugee” who enters the west.

    May the west prevail and Islam fall.

    Kufar and proud.

  2. RURAL ORPHAN CHARITABLE ASSOCIATION (ROCA’S)

    CONTENT

    The idea of establishing Rural Orphan Charitable Association (ROCA) was conceived of by the present chief Executive officer (CEO) Mr. Lamin Sanyang while he was posting in the far end province of Jarra East in Lower River Region of the Gambia, in the village of Sutukung in 1992. At first, it was thought to help the most deprived and disadvantaged within the rural setting including the education, caring and support for the orphans and windows. While still in Sutukung, the founder thought is wise to start putting up his ideas on papers and to start mobilizing resources for the realization of his dreams.

    Teaching at a private owned Arabic/ Islamic School in Sutukung, the founder then wrote to the Regional Education office in Mansankonko in Region four (4), who came to their aid and donated tables and benches which the school used. In those days, the Western Education system does not have, if they do, but very little with Arabic/ Islamic School. However, this support motivated the pioneer and founder Mr. Lamin Sanyang, which has also motivated him to approach the Lebanese Community residing in the Gambia to support what could be described as a noble gesture by catering for the orphans and Windows. The Lebanese Community also added on to the motivating factors for the strenghtening of ROCA by donating them with food items, which were donated to the most needy and deserving, not forgetting the deprived and disadvantaged within the Community School of sutukung and Keneba in Kiang West District.

    During the holy months and other Islamic festivities, the Lebanese Community took it upon themselves to cater for date and other consumable items through ROCA to the needy within the communities. Since then, they annually provide clothes during the two most celebrated Ids of the Islamic Calendar. In 2003 ROCA upon the advised of its executive members got officially registered with Attorney Generals Chambers that has given it chances to operate and provide humanitarian services within the Gambia. After the registration, ROCA rented an office complex headed by the founder and pioneer of the Association Mr. Lamin Sanyang who is serving as the Chief Executive Officer (CEO), having other auxiliary staff working under him to support the operation and the day to day running of the Association. ROCA since then would with both national and other international organizations that shared the same humanitarian geture with them or have similar objectives. Prominent among such organization is Muslim Aid in UK. ROCA in partnership with Muslim Aid UK implemented orphans and Widow Care Project; in which we supported orphans feeding, home caring, schooling, medication and support their forester parents. We also supported widows in terms of skills development and trainings. Muslim Aid UK also supported ROCA to provide sacrificial lambs every Idul Adha (Qurbani) to support those Muslim families that cannot afford the animal during the feast of Idul – Adha.

    IHH is another humanitarian organization that deals with ROCA for a very long time now. Annually except 2010 they have been very supportive in the areas of Qurbani. Naturally, ROCA has spread it tentacles to liaise with Libyan International Islamic Called Society through the Libyan Ambassador to the Gambia by providing us with clothes, which were given to the poor and the needy. Finally ROCA liaised with the Regional Aids Committee of KMC through National Aid Secretariat (NAS) to also help in the combat against HIV/ AIDS. Resources mobilized were used to sensitized widows and other women folk about the basic facts on HIV/ AIDS and its spreads.

    VISION: To help to overcome the plight of Orphans and Widows.

    MISSION: To collaborate with potential partners to provide basic humanitarian services to uplift the plight of orphans and widows.

    GOALS: To educate, care, train and support both orphans and widows to live a decent life.

    OBJECTIVES:

    1) To support the education, caring, training and counseling of orphans to be able live a better life.

    2) To establish School (Quranic memorization/ orphanages) to help orphans who may not afford to attend other institutions because of cost.

    3) To provide skills training opportunities for widows in a way to improve their living conditions for self – reliance.

    4) To take active part in all other Social, Economic and Culture activities for the upliftment of the plight of orphans and widows.

    SOWT OF ROCA:

    No

    STRENGHTS

    WEAKNESS

    1

    ROCA is legally registered with Attorney Generals chambers.

    Have no own office spacing

    2

    Widely recognized by National and International organization

    Lack of fund to implement set programs

    3

    Committed membership and board.

    Lack of funds to motivate or care for staff welfare.

    4

    Signed MOU with social welfare

    Lack of mobility to run errands for the organization

    OPPORTUNITIES

    THREATS

    1

    Activities of ROCA are donor eye catching

    Similar experience organization out there doing similar things.

    2

    Availability of partners everywhere.

    Donor fatigue

    3

    Using public transport to run errands for the office.

    Instability

    4

    Availability of target beneficiaries

    Exchange rates of foreign currencies

    5

    Target communities may lose interest; ie: changes of taste.

    SPECIFIC PROJECT OBJECTIVE:

    1) To establish one school where orphans will attend for their classes (Quranic memorizations and other Islamic literatures) and also learn skills for their festive life.

    2) To have an orphanage within the set school and for the school to also serve widows as skill training centre.

    PROBLEM STATEMENTS:

    Children in The Gambia, most especially orphans are hard hit, due to lack of easy access to service by nature of their location and their status in terms of service provision, and the poorly equipped primary health care centers cannot adequately cater for the health service needs of the people of the Gambia. This sub – standard facility, insufficient to even provide counseling center services for pregnant women, people living with HIV/ AIDS, support for the traditional birth attendance, malaria prevention and treatment among others, results to births been attended in the homes where housing are generally poor, unhygienic and situation very problematic.

    Orphans and deprived children suffered just like widows in The Gambia, which impinges on their rights and security. These practices affect their main aspects of women lives, which call for protection. They are the integrity of their social status, freedom from physical abuses, including practices that are injurious to their health and freedom from economic exploitation.

    The subordinate state ascribed to women in The Gambia brings with it concomitant disabilities when compared to men. In the household, extended family and places of work, women are expected to assume secondary positions. They contributes very little in the decision – making process on matters such as fertility, contraceptives uses, child rearing and utilization of family income, conjugal residence, inheritances and marriage of their children. This inferior status constrains women in making full and fair contribution to the development of their families, the community and their own potential.

    Women most especially widows are constant victims of domestic violence, mated out by their husbands or male relatives, male members of their extended families and men at the work places. It is customarily accepted that a woman be disciplined or punished by her husband when displeasing him. This disciplinary measures often takes the farm of blows to the head, face and abdomen, sometimes even during pregnancy, which poses great health hazards for women.

    Some parents in the rural Gambia, if not all lack the skills and knowledge related to the appropriate psycho – social care needs of their children; for example, affection, attention, guidance, counseling and development concepts. Since women are the main child rearers in The Gambia society, many children lack paternal care, supervision and support, which is an integral and important part of child’s upbringing. Generally, much redress has not occurred to help eliminate this practices, because domestic disputes are regarded by the society as a private matter not warranting legal intervention. Also, the woman themselves often withdraw their charges of battery from the civil courts, owing to embarrassment over being accused of making public knowledge of family matters and subjecting the fathers of their children to shame and criticism in community. Thus, they continue to suffer pain and humiliation, seeking to maintain the integrity of their families.

    In a society where poverty, unemployment and the prestige of marriage are important determine of status, economic wellbeing and happiness, fear of loss of the social and economic protection of conjugal home and husband is another reason why women prefer not to challenge the status quo. However, in spite of the foregoing, resource to separation or divorce could be initiated by either battered wives or their kinsmen, when perpetration of violence women becomes intolerably excessive. Women in The Gambia, especially in the traditional rural communities, suffered from actions by their male folk, which are tantamount to economic exploitation. For example, compare to men, there is inequitable disbursement by women on family substance and welfare. In the prevailing economic milieu, the vast majority of men, 64% percent, in family families earns mainly seasonally once a year, after the sales of cash crops (ground-nuts or some millet); sources is (state of the Gambia Children and women 1995). Consequently, the brunt of providing the large quota of supplementation of family income is borne by 86.4% percent of rural women whose work is done throughout the year, while the men relax after the harvest. By contrast, in the rural areas, where educated, professional women’s, there is little overt exploitation since they can decide how to utilize their earnings. Nevertheless, there are incidents of subtle exploitation in homes where husbands who indulge in drinking, concubines, contracting polygamous marriage and other activities detrimental to the nuclear family’s welfare, compel working mothers to scrounge and expand and a large share of their earnings on household substance.

    IMPLEMENTATION STRATEGY:

    Members of ROCA in close collaboration with potential partners would like to explore the following strategies to realize their set goals and targets including their strategic objectives and even the specific project objectives:

    ORPHANAGE:

    Rural Orphans Charitable Association (ROCA) since its establishment was engaged in different activities towards the welfare of orphans including their supports and caring, which has given them enough experience and the know – how of dealing with them and their problems as highlighted in the above problem statement. Members of ROCA therefore know all the corner stone’s of all the problems facing the orphans. All these were as results of the different PRAS conducted by our field workers during special programmes designed for the caring and support of orphans. In that programme ROCA identified almost six hundred orphans within the country, Ninety – Five (95%) percent of which have no support from anywhere at all.

    This project is therefore intended to give specific attention to those needy and deserving orphans, by providing them with protection, care, shelter, education, feeding, medication and clothing among others, for them to enjoy the basic human rights as indicated in the human rights document and as was enshrined in the objective six of Al – Gathafi project for the African Youths, the African Child and the African Woman. The project will build structures for the orphanage, provide all the necessary incentives for its operations and thereby give support for its three years programmes of activities. This will open avenues of opportunities for those orphans within the orphanage to acquire gainful skills for their individual and collective substances, which could minimize their dependency on others.

    WIDOW’S SKILLS TRAININGS:

    In the olden ages in Africa, Women after their husband’s death are easily inherited by a male member of the late husband’s family thereby shifting the family responsibility upon that man. However, with the present economic conditions couples with the outbreak of HIV/AIDS, these widows are left behind with nothing and almost no hope of re – marrying. These situations therefore open then to lots of calamities/ plights and other family problems including the caring of the children (orphans). This joint project would like to support those types of widows with a life skill that they could depend on and contributes their quotas in their communities and towards the maintenance and up keeping of their families. As projected by this project, each widow shall be given a seed capital to start on her own the skills she learnt.

    SUSTAINABILITY PLANS:

    The introduction of life skills within this project will give way to its sustainability hence skills learns shall never be forgotten and the fact that those trained shall each be given token amount to start on her own the skill she learnt. Another very good strategy is, during the three years of their training, whatever materials made out of the trainings shall be sold at very reasonable cost, covering its expenses and then the proceeds to be plough back into the project. Members of ROCA shall continue to liaise with potential partners to substitute and maintain the centre and make it a source of impression for others to emulate it.

    BUDGET OF RURAL ORPHAN CHARITABLE ASSOCIATION (ROCA) PROJECT:

    No

    ITEMS

    UNIT

    UNIT COST

    TOTAL

    COMMULATIVE TOTALS

    1

    Civil work (construction)

    1

    D2,500,000.00

    D2,500,000.00

    2

    Shelter (bed, mattress and bed nets)

    250pcs

    D1500.00

    375,000.00

    3

    Feeding 500 people x 3yrs

    3605 days

    D50.00

    27,357,000.00

    SUB – TOTAL FOR ORPHANGAGE

    D30,250,00.00

    4

    Education & widows skills centre

    5

    Training materials

    3yrs

    D500,000.00

    D1,500,000.00

    6

    Start up capitals

    500 peoples

    D5,000.00

    D7,500,000.00

    GRAND TOTAL

    D9,000,000.00

    D39,250,000.00

    TOTALS IN DOLLAR

    $1,453,704