I have met Mr. Glavin on a number of occasions. I do not have to agree with every word to know that I am dealing with an intellectual force too powerful to ignore. Here is a piece he did for the National Post on Libya and the various revolutions across the Arab world where he sees things from the view of a more 1960s leftist. The kind we now call, ‘Neocons perhaps. He also raises some facts that I was unaware of, which agree or disagree with him, do change the complexion of these events. Facts such as the demonstration in Tunisia by thousands of people condemning the mobbing of the Jewish house of prayer and the murder of the Catholic priest.
Eeyore for Vlad.
Terry Glavin February 28, 2011 – 9:47 am
I recall the lifeless cadences of their sentences for, with nothing positive to say about their people, they simply regurgitate the tired American formulas: we lack democracy; we haven’t challenged Islam enough, we need to drive away the spectre of Arab nationalism.
– Edward Said, on Egypt’s revolutionary democrats, 2003.
“You can search Said’s articles in vain for the words now on the lips of young people across the region: democracy, freedom, women’s rights. Instead, like earlier colonialist bromides they are souvenirs of pure social and political reaction. What seems obvious about the young Libyans in the streets of Tobruk, Benghazi and Tripoli – like young Iranians and Egyptians, and quite possibly many Syrians and Saudis too – is that they no longer want any truck with those miserable self-serving fantasies of Arab victimhood and Zionist sorcery. Instead, they merely want to live – as Said was lucky enough to do – in a ‘normal’ country, where their persons will be treated with dignity and their views with respect.” – David Burchell, Libyans Failed by Left Orientalism.
Along with the now lifeless Edward Said there are also the undead. Consider Robert Spencer, whose biography reads a little like Edward Said’s, in its way. Like Said was, Spencer is a scholar, a widely published author, and an American of Middle Eastern Christian extraction with legions of fans. Like Said, Spencer is widely regarded in his circles, as was Edward Said in his own, as an authority on the imaginary frontiers that cleave the world between “west” and “east.” The Czar Gaddafi insists that the Libyan protests are the result of Al Qaida putting hallucinogens in everybody’s Nescafe. Not to be outdone:
They may be pro-democracy insofar as they want the will of the people to be heard, but given their worldview, their frame of reference, and their core assumptions about the world, if that popular will is heard, it will likely result in huge victories for the Muslim Brotherhood and similar pro-Sharia groups.
– Robert Spencer, on Libya’s revolutionary democrats, 2011.
In light of everything we are witnessing from Casablanca to Isfahan, the miserable and allegedly “progressive” viewpoint taken by Edward Said’s followers is matched by and coupled with Spencer’s lurid “conservative” cynicism in a symbiotic death grip, each parasitic upon the other, both offering nothing but the ravings of demented Americans. Everything is being swept away – it is 1989, it is 1917, it is 1848, as you like. As it is with Edward Said’s followers, Spencer’s fan base now betrays itself as an assortment of specimens from the Upper Cretaceous period of the Mesozoic era. They are yesterday’s men. They are zombies.
It is not just to the price of oil that the rebellions are proving so terribly inconvenient. All the evidence, from Tunisia, Libya, Bahrain, Egypt and Iran, shows that democracy, freedom, work, wages and a “normal” life are exactly what the people are demanding. The people are not clamouring for the immolation of the Jews anymore than they are hollering for the appointment of Norman Finkelstein as the defence minister.
In Egypt, the April 6 Movement that started it all is root and branch a movement of trade unionists, secularists, and young intellectuals, all committed democrats. The Muslim Brotherhood was completely marginalized by it. The Ikhwan failed utterly in its attempts to hijack the uprising and now the aging Brethren sit in their solitary chairs with the rest of the Egyptian establishment, studying ways to mollify the revolt.
In Libya, the February 17 movement has been consistent in its intentions for a secular democracy. The Libyans who have been pleading for our help have heard only cynical incoherence and self-gratifying expressions of outrage, but even so, even the Libyan imams have pleaded for the February 17 demands and continue to assert their faithfulness to the same secular cause.
In Tunisia last week, 15,000 demonstrators gathered to condemn the Islamists who mobbed a synagogue and murdered a Polish Catholic priest in an obscene attempt to hijack the Tunisian uprising. The pro-democracy banners in Tunis read: “Nous sommes tous Musalmans, nous sommes tous Chretiens, nous sommes tous Juifs.” On it goes like this, in Morocco, across Iran, and in little Bahrain.