Gaza’s True ‘Disproportion’

From the Washington Post by way of gates of Vienna

Gaza’s True ‘Disproportion’

The Current Discussion: What’s the most likely outcome of Israel’s invasion of Gaza? A wider war? A Hamas defeat? Just more of the same?

Israelis are being accused of suffering too few casualties in their confrontation with the Hamas terrorists. Those who reason thus usually speak the words “disproportion” or “asymmetry” in an indignant tone. While at this writing close to a thousand Arab Palestinians have died or been wounded as a result of the bombings, the Israeli losses amount to just over a dozen.

Tel Aviv’s critics — from whom an anti-Semitic stench often rises — do not say whether Israel should increase its quota of cadavers or if it must reduce the Arabs’ quota to achieve the reasonable proportion of blood that will soothe the peculiar itch for parity that afflicts them. Nor do they specify the morally permissible number of casualties to end the rain of rockets that for years has been constantly falling on the heads of Israeli civilians.

This demand for “proportionality” can only be called surprising. Until this conflict began, history books everywhere always expressed great satisfaction and a certain chauvinistic pride when a nation’s army inflicted on the enemy a large number of casualties, vis-à-vis a trifling price paid by “our boys.” Israel is the only country expected to behave differently and, in fact, it does; I know of no other nation that announces where and when it will drop its bombs, thus enabling civilians to evacuate the territory. Of course, in this it behaves asymmetrically, because the Hamas terrorists, forever eager to cause the greatest damage possible, never announce when or where they will launch their rockets against Israel’s civilian population.

In turn, Israel has not the slightest interest in causing casualties. All it wants is to stop Hamas’ attacks the only way it can: by eliminating the terrorists and destroying their arsenals. There’s no other way to deal with them. Hamas is not a political organization with which agreements can be reached, but a fanatical gang intent on wiping Israel off the map. To achieve this objective, its members are even willing to turn their own children into human bombs, just to kill the hated Jews.

Here’s another very important asymmetry. The Jews build underground shelters in all houses near the border; they close the schools and hide the children at the least sign of danger; they treat the death of a single soldier as a national tragedy; they do everything possible to rescue their prisoners, and protect the civilian population from the consequences of war. In contrast, the authorities in Gaza, drunk with violence, fire their machine guns irresponsibly into the air to express joy or grief (causing numerous injuries), do not hesitate to install their headquarters or hide their guns in schools, mosques or hospitals, use human shields to protect themselves, turn to suicidal terrorists and reward the families of such “martyrs” with money.

One week before Hamas broke the truce and stepped up its rocket attacks against the Jewish state (the spark that set off this conflict), I was in Israel, where I had been invited to deliver a lecture at the University of Tel Aviv. As part of the contacts organized by my hosts, I visited the Wolfson Medical Center to learn about the program “Save a Child’s Heart.” I was very moved. It is a foundation devoted to providing heart surgery for very poor children, most of them from the Arab world. As it happened, I witnessed the hurried arrival of a tiny 5-day-old girl, who had to be operated on at once to keep her from dying. She was brought in by her mother, a woman in a black head covering that allowed me to see only her tear-filled eyes, and her husband, a small, bearded man who watched with amazement the indescribable kindness with which a group of doctors and nurses treated the baby. The family came from Gaza.

Since the war erupted, I have asked myself constantly what became of them all.

About Eeyore

Canadian artist and counter-jihad and freedom of speech activist as well as devout Schrödinger's catholic

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