Written by historian and scholar Fjordman from the Brussels Journal
This story is extremely serious. The European Union is now about to do what senior officials have already agreed upon years ago in meetings with Muslim nations, as documented by Bat Ye’or in her book about Eurabia: To officially recognize sharia law in European countries:
Muslims living in EU countries will in future be able to divorce according to sharia law. This is the belief of the EU Commission, which recommends that a couple be able to choose which country’s law they will follow if they divorce — as long as they have some kind of connection to the country they choose. Because of Danish opt-out provisions, the EU regulation will not have a direct impact on Denmark. But Danish People’s Party EU spokesman Morten Messerschmidt is still greatly concerned about the proposal: “It’s a completely lamebrain idea, the possibility that the Commission will use inhumane sharia laws in the EU,” he says to MetroXpress.
A quote from Serge Trifkovic at the Chronicles Magazine blog, 16 September 2008
British papers are reporting that shari’a law has been officially adopted in Britain, with shari’a courts given powers to rule on Muslim civil cases, notably including wife beating. Gordon Brown’s Labour government “has quietly sanctioned the powers for sharia judges to rule on cases ranging from divorce and financial disputes to those involving domestic violence.” Particularly alarming is the fact that Islamic rulings are now enforceable with the full power of the judicial system, through the county courts or High Court. […]
Contrary to the Christian concept of governmental legitimacy (Romans 13:1), Islam condemns as rebellion against Allah’s supremacy the submission to any other form of law (Kuran, 5:50). Muslims believe that Shari’a should be used as a standard test of validity of all positive laws. Christ recognized the realm of human government as legitimate when he said, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:21). In Islam there is no such distinction between church and state. Shari’a is not at all a “religious law” but a blend of political theory and penal law that relies for the punishment of violators on the sword of the state. To be legitimate, all political and legal power must rest with those who obey Allah’s authority and his revealed will sent down through his prophet (Kuran 5:59). Shari’a applies to all humankind just as Kuran applies to all creation. Any law that is inconsistent with it is null and void, not only to the Muslims, but to all humanity. Jews, Christians, and pagans are subject to Shari’a, too, and from Muhammad’s standpoint they cannot invoke the judgments and moral principles of prior revelations (4:60). Resort to any other source of authority is not only unjustified, it is satanic. The non-Muslims are to be judged by the laws of Islam in everything, “whether they like it or not, whether they come to us or not.”Shari’a stands above reason, conscience, or nature. Its lack of any pretense to moral basis is explicit: there is no “spirit of the law” in Islam, no discernment of the consequences of deeds. The revelation and tradition must not be questioned or any other standard of judgment – least of all any notion of “natural” justice inherent to men as such – can be invoked, let alone applied (5:45).